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Wednesday, October 25, 2017

On Mormons being Christian

An interesting post from a guy that I often read:
Apparently saying that 3 does not equal 1 now qualifies as "hate speech." An episode unfolded yesterday here in town that exposed just how far gone even most conservative evangelicalism is in riding the inclusivity train right off the cliff 
A local Christian women's Facebook group, after a couple months of ambiguity, determined to update their policy to clarify that they were open to Christians only, not unbelievers. My friend politely asked what this did and didn't mean, since there were Mormons in the group as well, who by definition are not monotheists. The group admin *deleted* her comments, then, when confronted, insisted that she had somehow done so by accident. 
So my friend dutifully posted again, bending over backwards to coat her words with grace and love, and merely noting that it was important to be clear that Christians and Mormons don't really share the same faith at all, so the group should be simply be renamed for the sake of clarity and accuracy. A Mormon friend of hers cheerfully rejoined and said that actually Mormons are Christians, and another said, “Yeah, we believe the Trinity—three distinct beings in one Godhead, etc.” 
My wife piped up briefly to say, "Well, see, that's the problem. Actually Christians don't believe in three distinct beings" and quoted from the Athanasian Creed. One of the Mormons responded fairly defensively seeking to justify the Mormon view from Scripture. 
At that point, the group admin shut down the thread, declaring that it was not glorifying to God, the devil was at work, it was hateful and slanderous, and posted a general rebuke warning people not to debate their beliefs. This was the cue for the other (mostly conservative evangelical) people in the group to pile on and accuse my wife and her friend of "hate speech."
There are three points I want to make about this.  All of them are very relevant to our interactions as members of the only true church with our brothers and sisters who are Christian, but of an incorrect and incomplete tradition.  Elder Christofferson's talk from the April 2017 General Conference is an important reference too.

First; let's note the obvious error, just for the sake of posterity.  Within the Church, we believe that claiming Christ as the head of your Church is what makes one Christian, and attempting to follow in his footsteps.  This is obviously consistent with the definition as used by the Nephites and the Jews in the very early years of the Church following Christ's Ascension, but outside the Church, there are often a lot of odd qualifiers that get thrown in.  I've heard of Christians who believe that acceptance of the Nicene Creed is a baseline for being considered Christian before, although I've never heard anyone do so about the Athanasian Creed before.  To Latter-day Saints, the very existence of either Creed is evidence that the Church had already departed from true doctrine and divine principles and was languishing in Apostasy.  The Nicene Creed was adopted by political exigency, after a bunch of bishops from Anatolia got together and decided by committee what doctrines to accept or not accept.  There was a strong element of politics involved as well, as the Arians were mostly Germanic peoples, culturally incompatible with the dwindling Romans.  The Vandals, the Goths, the Lombards, etc. were all Arians (although the Franks and Anglo-Saxons were not).  Although they were tolerant of the Nicenes when those peoples ruled over the ashes of the Roman Empire, the reverse was usually not true, and much of the conflict between Arianism and Nicene Christianity was motivated by politics and not by doctrine.  The more honest and Christlike of the commentators at the link above will note that Christians have been unable to come to an understanding of the nature of the Godhead, or Trinity, in 2,000 years of struggling with the question, but needless to say drawing a line in the sand in the comments field of a Facebook group was hardly a good idea for more reasons than one.

In any case, while the Nicene Creed is ambiguous and answers very little, the actual beliefs of the Arians—as expressed by the Arians or Arianus himself—are hard to get at, since his enemies since have destroyed much of what he wrote.  With our understanding of the nature of Divinity given to us by revelation and the experiences of Joseph Smith, it's clear that the Arians were closer to being correct than the Nicenes.  But the Arians were violently oppressed by the Nicenes and either killed as heretics or forced to renounce the Arian heresy and convert to Nicene Christianity.  We should hardly be surprised that echoes of this tyranny still come down to us through the centuries; and we should not act surprised that people get really stubborn about what they would accept.  Following the Protestant Reformation in Europe nearly a thousand years after the death of the last Arian king (Grimwald of Lombardy, d. 671 A.D.) Arian thought, or at least Semi-Arian thought resurfaced.  Europeans fought what is possibly a much more devastating war than the World Wars of the 20th Century—the Thirty Years War—precisely over differences of confessional tradition (or at least that was the stated reason, although it quickly devolved into a war between Great Powers for political ends)—people feel strongly about this kind of thing and always have.

Second, many in the Church have adopted an attitude of trying to gain the sufferance of the world.  The Brethren have, of course, encouraged us to build bridges between other religious communities, and this has been misinterpreted by many into a search for acceptance.  In some cases, this manifests as pushiness (you have to accept that we're as Christian as you are!) or hurt, as expressed above.  This is foolishness, of course.  The acceptance we should seek is that of God.  The World will never accept the ways of God fully.  If we are to be persecuted for the sake of the Gospel, well, we've certainly been told to expect that, haven't we?  Matthew 5 teaches us "10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."

I'm always somewhat surprised when I hear of members of the Church who are surprised and hurt, or worse, find their own strength failing, because they fail to adequately gain the inclusiveness with the world which they crave.  For that matter, I'm somewhat surprised that they crave it.  We are supposed to be a peculiar people; let's be so, then, and embrace the implications thereof.  Maybe you didn't grow up in a region where anti-Mormon evangelical sentiment was relatively high and The God Makers was shown at various churches from time to time.  But I did.  I never expected to be accepted as a Mormon in the greater Christian community, and I learned long ago not to crave it either.  And I saw how fragile our illusion of acceptance was in 2016.  In many political discussion forums, when it looked like Evan McMullin was going to get a significant Mormon proportion of the vote and potentially throw the election away from Trump to Hillary merely so that the so-called Mormons could posture about their moral superiority in not voting for Trump, even as they knew that Hillary would destroy what little is left of our freedoms were she elected, any hint of "they're one of us" was thrown to the winds.  As an aside, in post election voter data, it looks like the LDS were the group that broke for Trump in the highest numbers, even moreso than Evangelical Christians.  But we won't get any credit for saving the country or the Constitution, even though it hung by a thread.  Such is the nature of things.  Guys like Jeff Flake hardly help.

Third, Elder Christofferson also warns us of shaming and shaming culture.  Now, it's not clear to me from the example above that the LDS sisters were themselves the authors of this guilt trip (it seems, in fact, that they probably weren't), which is a clear shaming tactic.  Most likely it was the admins who decided that drawing a line between your beliefs and someone who believes something else is "hate speech" but I've gotta tell ya; I really hate to see the term "hate speech" and other shaming tactics thrown around indiscriminately.  As Elder Christofferson teaches us (if you needed him to point this out to you), it is not the Lord's way to change hearts and minds by shaming people into behavior that we want from them.  Always avoid it.  Never indulge in it.  As it says in D&C 121: "41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—"

It is not in keeping with the commandments of God to try and shame or guilt-trip or otherwise indulge in any kind of emotional blackmail to get behavior that we want from people.  If they choose to behave badly, such is the prerogative of their agency.

Tuesday, October 3, 2017

16 Points

If I can be cheeky enough to say so, Elder Ballard has inadvertently made my job harder following this past weekend's General Conference.  I have often made a very clear distinction in how I talk of the difference between supremacism and nationalism.  The former would mean, of course, that I think my people are supreme; better than any other.  This paradigm is today mostly limited to only a handful of groups, really—the La Raza people are Latino supremacists, the Han are Chinese supremacists, some elements of the Black Power, BLM, Nation of Islam guys are black supremacists, and modern Judaism is basically a tribal supremacist belief system today.  Of course, individuals of any group can be supremacists of all different kinds, but those are the only ones where supremacism is routine enough part of their cultural fabric that it can fairly be applied to the group generally, with the knowledge that those who are not are the exceptions rather than the rule.

For a long time now, dishonest propaganda has told us that white nationalism in America is equivalent to white supremacism in America, and I've therefore been careful to be very precise with my terminology by condemning the one, and accepting, if not even sometimes applauding, the other.  But then Elder Ballard gave his talk and condemned any form of "racism, sexism or nationalism".  Now, it's clear from context that he's referring to nationalism as supremacism, not as "love of your people" and patriotism.  It doesn't take a rocket scientist to figure out that it's very unlikely that Elder Ballard would condemn, for example, Mormon, who gave us clear examples of his own fervent Nephite nationalism when he agreed to lead their armies against the Lamanites because he loved his people and wanted to preserve them.  Or the many prophets and General Authorities of the past who have spoken fondly of love of country and people. Was Elder Ballard calling out Ezra Taft Benson?  I don't think so. Or even, for that matter, Elder Koch who spoke only a few minutes later of his love of his country, Brazil, and the fact that passing another Brazilian in the street was a moment that struck him because their shared nationality was something that brought them together in unity.

But, it is my sad experience that few members of the Church will be willing (or in some cases, able) to see beyond the word which has now been moved onto the Bad List­™ and won't respond with anything but, "But Elder Ballard!" and head for the fainting couches if I try to talk about context and which definition of the word I'm referring to, etc.  For all practical purposes, he has taken the word Nationalism out of the acceptable words I can use to explain my political philosophy.  So I'll need to come up with another term that isn't loaded with triggers for the unthinking to describe it, otherwise, I'll fail to convince very many of the merits of my philosophy.

To that point, I'm going to take Vox Day's "16 Points" manifesto and recreate it here.  I say recreate rather than "copy and paste" because I am going to modify it slightly.  And that's how it's meant to be.  Vox didn't create the 16 Points to be an iron-clad manifesto but as a foundation to be built on, because as he himself is wont to say, there is no leader of the alt-right.  It's like an open source document that others can use in their own way as they see fit, to better meet their goals—assuming, of course, that the goals are broadly similar.  Or, to put it more succinctly, it's OK to tailor it slightly to your intended audience.

And so I ask you to read these 16 Points and tell me, if you think you can, how any of these contradict or conflict with anything you heard at General Conference.  (Most of them, of course, have no relevance at all to anything said at General Conference.) I don't think you can in a way that doesn't involve deliberately misrepresenting what either these say or what the General Authorities say, assuming that one or the other must mean something other than what it says.  But this is my A/B testing, if you will.  I already know how the 16 Points work with other people within Christendom, I'm curious how well it flies in the Church, or if the membership of the Church will have a hard time hearing these points.

Not only have I slightly modified the specific language of the 16 Points, but I've also decided to annotate at least some of the points with some additional commentary.  I recognize that without having been somewhat steeped in the schools of thought out of which the 16 Points evolved, that there might be some head-scratching about why something is included or what exactly it's supposed to mean.  I've done my best to fill that in too.

Anyhoo, without further ado:
  1. The Alt Right is of the political right in both the American and the European sense of the term. Socialists are not Alt Right, because they're of the Left. Progressives are not Alt Right, for the same reason. Liberals are not Alt Right. Communists, Marxists, cultural Marxists, and neocons are not Alt Right. National Socialists are not Alt Right. By definition, no ideology that accepts the premise of the Left—as all of those listed do, to some degree or other—can be on the Right.
  2. The Alt Right is an alternative to the mainstream conservative movement in the USA that is nominally encapsulated by Russel Kirk's 10 Conservative Principles and the intellectual tradition of William Buckley, but in reality has devolved towards progressivism. It is also an alternative to libertarianism.
  3. The Alt Right is not a defensive attitude and rejects the concept of noble and principled defeat. It is a forward-thinking philosophy of restoring what has been lost.  The Alt Right believes in victory through persistence and remaining in harmony with science, reality, cultural tradition, and the lessons of history.
  4. The Alt Right, as a philosophy rooted in Western Civilization, desires to preserve it and supports its three foundational pillars: Christianity, the European nations, and the Graeco-Roman legacy.
  5. The Alt Right is openly and avowedly patriotic and believes patriotism, regardless of your nation, to be a virtue. It supports all nations and the right of all nations to exist, homogeneous and unadulterated by foreign invasion and migration.
  6. The Alt Right is anti-globalist. It opposes all groups who work for globalist ideals or globalist objectives.*
  7. The Alt Right is anti-equalitarian. It rejects the idea of equality for the same reason it rejects the ideas of unicorns and leprechauns, noting that human equality does not exist in any observable scientific, legal, material, intellectual, sexual, or spiritual form.**
  8. The Alt Right is scientific. It presumptively accepts the current conclusions of the scientific method, while understanding a) these conclusions are liable to future revision, b) that the "science industry" is susceptible to corruption, and c) that the so-called scientific consensus is not based on the scientific method, but democracy, and is therefore intrinsically unscientific.
  9. The Alt Right believes that the hierarchy of decision making employed by humans is identity > culture > politics.
  10. The Alt Right is opposed to the rule or domination of any native ethnic group by another, particularly in the sovereign homelands of the dominated peoples. The Alt Right is opposed to any non-native ethnic group obtaining excessive influence in any society through nepotism, tribalism, or any other means.
  11. The Alt Right understands that diversity + proximity = war.
  12. The Alt Right doesn't care what you think of it.***
  13. The Alt Right rejects international free trade and the free movement of peoples that free trade requires. The benefits of intranational free trade is not evidence for the benefits of international free trade.†
  14. The Alt Right believes we must secure the existence of white people and a future for white children.‡
  15. The Alt Right does not believe in the general supremacy of any race, nation, or people. Every race, nation, and people has its own unique strengths and weaknesses, and possesses the sovereign right to dwell unmolested in the native culture it prefers.
  16. The Alt Right is a philosophy that values peace among the various nations of the world and opposes wars to impose the values of one nation upon another as well as efforts to exterminate individual nations through war, genocide, immigration, or genetic assimilation.††
* Globalism is part of the heresy of Universalism, which is indistinguishable from Trotskyism and is rooted, ultimately, in the same hubris as Babel.  One does not reach God through anything on Earth other than the Atonement of Jesus Christ.  This does not mean that we disavow organizations that are global in scope (for example, the Church)—merely that we do disavow the notion of a One World government or the erosion of national sovereignty, or the imposition of a system of government on any people that is not of their own choice of any kind other than that headed by Christ himself.

** The Parable of the Talents; Matthew 25: "14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.  15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.  16 Then he that had received the five talents went and traded with the same, and made them other five talents.  17 And likewise he that had received two, he also gained other two.  18 But he that had received one went and digged in the earth, and hid his lord’s money.  19 After a long time the lord of those servants cometh, and reckoneth with them.  20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.  21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.  23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:  25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.  26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:  27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.  28 Take therefore the talent from him, and give it unto him which hath ten talents.  29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.  30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth."

We are not created equal.  Again; context.  In the Declaration of Independence, it clearly means that we are equal under the law, and in today's world, even that is obviously no longer true.  In any other respect, we are not equal.  We do, however, have equal claim on the rewards of the Lord if we live righteously and make the most of what we are given.  You'll note that the servant who turned two talents into four got exactly the same reward—word for word—as he who started with five, and turned it into ten.  But in no wise are we to suppose that they were equal, because we are, after all, capable of doing math, and we all know that four is not equal to five much less ten.

*** What did God tell Joseph Smith after the 116 pages were lost?  D&C 3: "7 For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words—  8 Yet you should have been faithful; and he would have extended his arm and supported you against all the fiery darts of the adversary; and he would have been with you in every time of trouble."  Many other examples.  We are not to fear Man, we are to fear only God.

† This is a little bit wonkish, and goes against the grain for the Science of Economics, which is largely libertarian in most respects.  But it is, actually, economically and empirically sound—you'll just need to read a bit deeper than most to get the arguments for it.  Steve Keen's Debunking Economics is a good place to start, but you'll probably also need to read beyond that.

‡ Although this sounds like a straightforward and oddly placed phrase, there's actually a long history behind it.  One can readily see, if one cares to pull ones head out of the sand and look, that every people in the world except white people are encouraged to do their thing, whereas we are constantly told that we are the ills of all the world, and that it will be better when we are either bred out or killed off (preferably both—I suspect a lot of men around the world wouldn't mind access to our women without our men being around to get in the way.  Take a look at "Great" Britain, Germany, or Sweden, and the child grooming pedophilia scandals involving migrants, the rape and sexual assault scandals, etc.)  This particular phrase was actually authored by a white supremacist, but that doesn't mean that it isn't correct.  It's worth noting that the rest of that particular manifesto was not carried forward into the 16 Points, precisely because it is wrong.

†† Applies to points 5, 6, 8, 9, 10, 11, 15 and 16 at least.  But especially 11.  https://heartiste.org/diversity-proximity-war-the-reference-list/

What is Western Civilization?

Long ago (or at least it seems so now) I read Samuel Huntington's essay "The Clash of Civilizations."  If you haven't, you should.  In fact, here it is right here.  Go read it now.  It's OK, I'll wait...

What I haven't ever read is the full-length book that expanded on that notion.  I've recently had it pointed out to me that I should; that it's brilliant; that without doing so, I can only claim to know about the issue, not to actually know it.  The premise that Huntington proposes has been "rebutted" many times over the years, by those with a penchant for Trotskyist globalism, but in the last couple of years it's become obvious that Huntington was right.  Soon, even the dimmest, most stubborn globalist cheerleader will be forced to admit it.  Therefore understanding what our culture is, and why it is coming into conflict with other cultures, is a paramount question for today.

It's at our public library.  Sure, it's checked out right now, but I put the next hold on it, and I should have it within a few weeks.  In the meantime, I thought it might be interesting to discuss what Western civilization actually is.

Huntington spells out what he believes the major civilizations of the world are today in the essay (which you just read if you haven't already, right?) so I'll start with that list: Western, Sinic or Confucian, Japanese, Islamic, Hindu, Latin American, Slavic-Orthodox and Sub-Saharan African. As an aside, according to his divide, some cultures that speak Slavic languages are part of Western civilization (or even Islamic civilization) rather than Slavic-Orthodox, highlighting the paramount important of religion in determining civilization.

The earliest roots of what would become Western Civilization start out with the Classical civilizations of Greece and Rome.  Not only were these civilizations great and powerful in their own day, but they were literate, and they passed on down to us because of this much of the foundation of our own thought.  The rational pursuit of knowledge through study comes from the philosophers of the Greeks; Plato and Aristotle founding much of what academic inquiry even means, joined by guys such as Thucydides and Herodotus, etc.  Literature too, gets its start in a manner that we recognize with Homer, Hesiod, and later other Greek writers.  Even the system of government that we use throughout most of the West has its nascent form in Athens and the Roman Republic.

I have to caution against drawing too direct a line from Classical Civilization to modern Western civilization, though.  In many other ways, Classical civilization is completely alien to us.  Does anyone in Western civilization really believe that we could attempt to implement the brutal eugenic policies of ancient Sparta, no matter how much they may admire Leonidas?  Or the anti-family state-sponsored agoge, complete with the ritual hunting and murdering of untermenschen Helots?  As much as one can admire Alexander the Great or Julius Caesar as brilliant military minds and great spreaders of their civilization, is it admirable that Plutarch claims Caesar killed a million Gaulish warriors and enslaved a million more—at a time when their ability to field warriors was only three million?  That's what we call today ethnic cleansing or genocide.  Maybe one can point out that at least sometimes in the history of Western civilization we had some similar episodes; the colonization of the Americas was characterized by often very bloody civilizational clash, after all.  But uniquely in the history of mankind, did Western civilization have critics who bemoaned this for ethical reasons, and uniquely did they stop doing it, even as they approached the height of their power.  It wasn't co-civilizational sub-Saharan Africans who protested the Congo Free State (rather, they were perfectly willing to help out if it was profitable for them); it was other elements within Western Civilization that made it such a scandal.  The Classical civilizations were an important foundation to Western civilization, but clearly it is not sufficient in and of itself.

The next element that has to be layered in to the development of Western civilization is Christianity.  As Tom Holland said:
“We preach Christ crucified,” St Paul declared, “unto the Jews a stumbling block, and unto the Greeks foolishness.” He was right. Nothing could have run more counter to the most profoundly held assumptions of Paul’s contemporaries – Jews, or Greeks, or Romans. The notion that a god might have suffered torture and death on a cross was so shocking as to appear repulsive. Familiarity with the biblical narrative of the Crucifixion has dulled our sense of just how completely novel a deity Christ was. In the ancient world, it was the role of gods who laid claim to ruling the universe to uphold its order by inflicting punishment – not to suffer it themselves.
Today, even as belief in God fades across the West, the countries that were once collectively known as Christendom continue to bear the stamp of the two-millennia-old revolution that Christianity represents. It is the principal reason why, by and large, most of us who live in post-Christian societies still take for granted that it is nobler to suffer than to inflict suffering. It is why we generally assume that every human life is of equal value. In my morals and ethics, I have learned to accept that I am not Greek or Roman at all, but thoroughly and proudly Christian.
You do not get anything that resembles Western civilization without Christianity; it is that system of belief that truly separates Western civilization from the late Classical civilization which preceded it.  If you are going to quibble with the quote above by saying, "The Crusades! The Inquisition! The Colonialism!" you probably should get more educated on all of the above before speaking up.  Plus, keep in mind my point above about Leopold of Belgium.  The same claims were made against the Spanish (who are not part of Western civilization) and others.  Only in Christendom is this condemned.  Although, of course, a parallel similarity was profoundly influential in Buddhist thought—hence the appearance of guys like Gandhi, etc.  This was a much more radical (and alien) idea than merely Christian valuation of human life, however—it was pacifism for its own sake, which doesn't make any sense to anyone in Western civilization except for highly divergent liberal hippies, who as r-strategists, constantly try to dump on Western civilization anyway.

The next element to be introduced is the customs and traditions of the Germanic people (often overlaid on a Celtic substrate.)  This is where Western civilization deviates from Slavic-Orthodox and Latin civilizations, although the tribes of Visigoths, the Rus, and other more far-flung Germanic groups gave a weak patina of this to other areas outside of the core Germanic settlement.  It's fair to say that Western civilization isn't really a development of Classical civilization per se; it's the appropriation of most classical civilization elements and Christianity and the syncretic  fusion of those elements by an alien people to their own culture; the alien people being, of course, the Northern European Germanic people (and their largely Celtic substrate over large parts of their core settlement area.)  The presence of a large population of "freemen" (or comitatus, to use the word the Romans coined to describe this alien (to them) custom) who had the right to bear arms and sit in council with their chief is one core element from the Germanics.  This evolved into Salic Law as the migration period ended and the first "empires" of the Germanic peoples started to form, which codified much of what was already happening, and then laid the foundation for legal tradition throughout Western civilization for centuries to come.

This also sets the stage for separating Core Western civilization from southern Europe, a divide that not all will make, but all will recognize the significant cultural differences between Northern and Southern (and Eastern) Europe; the influence of the Germanic tribes is this factor.  But this evolved through a particular vector, and without that particular vector, you still don't get anything recognizable as Western civilization.  This is actually only somewhat recently recognized, although the fact that it existed is no mystery.  Just that the likely causes of it were.  These divisions can be more or less described by looking at a map of the Hajnal Line (which as you'll see, leaves out southern Italy, much of Spain, especially the parts that were "Reconquistadored" late, Ireland, and Finland.  In reality, it should be much more jaggedy, should probably have spots within it that are left off (Highland Scotland and probably Wales, for example) and parts without that should be added as "islands"—the Ulster area of Northern Ireland and western Finland, probably the rest of Austria or the Sudetenland at least, for example.  I'm making the case that only the areas within the Hajnal Line truly qualify as "Western civilization" other areas (like Ireland, southern Italy, etc.) that are without it are merely dabbling in Western civilization, or imitating certain aspects of it, without fully embracing it.  They are satellite pseudo-Western nations, not truly members in full fellowship.

Of course, later colonies of people from within the Hajnal Line to areas outside it still qualify, so places like Iceland, the US and Canada, Australia, New Zealand, etc. are, of course, prominent members of Western civilization despite their geographic appearances outside the traditional Hajnal Line.  But their ancestors came from within it, and in all of those cases, they were successful in dominating their new homes to such a degree that they did not really hybridize either culturally or even genetically (to any significant degree) with the peoples who were there before them.

But what really happened within the Hajnal Line to cause this foundation to completely and fully develop into Western civilization as we know it?  The Hajnal Line itself describes marriage patterns, and the reason for it is the Catholic church's ban on consanguinous "cousin" marriages, which were enforced most strictly in the corest core of core Europe; the Merovingian stronghold of Austrasia, and it's later satellites in Neustria, Burgundy, Saxony, Anglo-Saxon Britain, Lombardy, etc.  In short, it spread from the capitol in Metz through all of what would become a "Greater Germania"—France, the Holy Roman Empire, Scandinavia (minus the Lapplander and Finnish areas) and the kingdoms that later emerged as England.  This ban on close relative marriage was also present in other parts of Christendom, but inside the Hajnal line, it was combined with two other developments, and these three, together, created selection pressures that created modern Western Civilization.  As Avner Greif said:
“The medieval church instituted marriage laws and practices that undermined large kinship groups. From as early as the fourth century, it discouraged practices that enlarged the family, such as adoption, polygamy, concubinage, divorce, and remarriage. It severely prohibited marriages among individuals of the same blood (consanguineous marriages), which had constituted a means to create and maintain kinship groups throughout history. The church also curtailed parents’ abilities to retain kinship ties through arranged marriages by prohibiting unions in which the bride didn’t explicitly agree to the union. 
“European family structures did not evolve monotonically toward the nuclear family nor was their evolution geographically and socially uniform. However, by the late medieval period the nuclear family was dominant. Even among the Germanic tribes, by the eighth century the term family denoted one’s immediate family, and shortly afterwards tribes were no longer institutionally relevant. Thirteenth-century English court rolls reflect that even cousins were as likely to be in the presence of non-kin as with each other. 
“The practices the church advocated, such as monogamy, are still the norm in Europe. Consanguineous marriages in contemporary Europe account for less than one percent of the total number of marriages. In contrast, the percentage of such marriages in Muslim, Middle Eastern countries, where we also have particularly good data, is much higher – between twenty to fifty percent. Among the anthropologically defined 356 contemporary societies of Euro-Asia and Africa, there is a large and significant negative correlation between Christianization (for at least 500 years) and the absence of clans and lineages; the level of commercialization, class stratification, and state formation are insignificant.”
So, the end result of this was the replacement of the large, extended family with the nuclear family as the primary unit.  This lack of large extended families eventually undid the entire tribal structure of core Europe.  Large, extended, cohabiting families, on the other hand, are still very normal in places like, say, Sicily or Eastern Europe—outside of the Hajnal Line.  In these areas, there's an environment in which "nepotistic altruism"—giving favors to extended family and other forms of what we in Western civilization deem to be corruption—which was largely eliminated within the Hajnal Line.  Combined with manorialism—the founding principle of feudalism, where the Lord of the Manor had vested in himself certain legal and economic powers, and in turn owed certain obligations to the serfs or villeins as well as the free farmers who used the land of his manor, or demesne.  As hbd chick observes, manorialism "was really an almost all-encompassing socio-religious-political system which, although its features and importance did vary at different times and in different locales, pretty much regulated nearly all aspects of medieval Europeans’ lives."  Throughout "Core Europe" it existed for the better part of three quarters of a millennium; even in areas where it was adopted a bit later, it lasted nearly half of one.  What are the selection pressures that manorialism plus outbreeding and non-consanguineous marriage exerted on the developing Western Man?  Again, from hbd chick:
The working theory around here is that the Outbreeding Project set up the selection pressures for getting rid of much of what we could call “nepotistic altruism” in Core Europe, allowing for greater cooperation and trust between unrelated individuals and, therefore, a more open and “corporate” sort of society. A second working theory is that manorialism set up selection pressures for a whole suite of traits including perhaps: slow life histories; future time orientation; delayed gratification; the good ol’ protestant work ethic; a general compliant nature and even rather strong tendencies toward conformity; perhaps even a high degree of gullibility; perhaps a few extra IQ points; and even more cooperation and trust between unrelated individuals. ... The manor system also probably contributed to the selection for the reduction in impulsive violence. ... the Outbreeding Project and manorialism very much went hand-in-hand as well — the medieval European manor system could not have happened without all of the outbreeding, and the Outbreeding Project was reinforced by the manor system (since marriage was often regulated within the manor system).
Does that now sound like modern, Western Civilization?  Not the feudalism itself, of course, but the selection pressures it generated caused, after many generations, a new type of European to emerge in the northern portions of the continent.  A Brazilian with whom I communicate on occasion expressed the idea that many in Latin America see themselves as members of Western civilization, but he sees these stark differences clearly—as do I, and my oldest son, for that matter, who lived for a few years in various parts of Spanish Latin America.  He pointed out that both in Latin America and Southern Europe (the same is true of Eastern Europe) that the culture is characterized by "low trust society, weak rule of the law, corruption, weak work ethic, etc."  This is a major disconnect, and why I cannot consider Europeans of descent outside of the Hajnal Line to truly be members of Western civilization.  The Jews also have extremely strong nepotistic tendencies, and a culture that encourages "digging a pit for thy neighbor" if it gives you personally an advantage; although they also at first glance appear to be members of Western civilization, and in fact many of them live among us, they also are not.  Again, from hbd chick, on the "sin" of being a sucker among the Jews: https://hbdchick.wordpress.com/2015/03/04/thou-shalt-not-be-a-freier/

What does this mean for America?  Firstly, it means that the large numbers of immigrants that we took on 100-150 years or so ago from Ireland, the former Kingdom of the Two Sicilies, and the Jews are not really members of Western Civilization, didn't understand it, and have largely undermined its success in America to greater or lesser degrees.  When first arrived, they turned quickly in large numbers to organized crime, voluntary segregation instead of attempted assimilation, tribal nepotistic takeovers of businesses, politics, and to some degree, even entire industries (media, Hollywood, etc.) and in defiance of the good of the host nation in which they were living, they agitated and campaigned for changing immigration laws both to 1) bring more of their kind that they could nepotistically deal with, and 2) change the fabric of the prevalent Anglo-Saxon with a touch of Dutch and German American society to one in which they stood out less, by inviting even more alien cultures into the fold.

If this hasn't been bad enough, the mass invasion of the US by the completely non-Western civilization members of Latin America in their tens of millions, and from Islamic civilization (a bigger deal in Europe than America, but it's growing fast here too) is a genuine crisis; an existential threat to Western civilization on the American continent.  Give or take a few tens of thousands, Switzerland has the same population as Honduras.  Because of our shared Western civilization background, America could probably absorb the entire population of Switzerland without it being too disruptive (we're way too diverse now to quibble about Anglo- vs. Germano- backgrounds now; although Benjamin Franklin and other Founding Fathers were more skeptical) but absorbing the population of Honduras will never happen successfully; they simply won't integrate and assimilate.  Ever.

If we hope to remain a bastion of Western Civilization in America, instead of being absorbed into a growing Latin culture, or continue to be held hostage to an admittedly native subset of sub-Saharan African culture, or even worse, continue to invite Islamic civilization into our homes to the extend that it becomes a significant threat, then we need to recognize who and what we are and stand up for it again.  Maybe Western civilization isn't the pinnacle of human achievement (although I kind of think it is) but even if it's not, it's ours and we have every right to our civilization, the same as every other people on Earth.